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2005

 

Scum in Paris

Dunes at Sunrise

Power of worldlings

Flu in Flight

Peace in the Middle East

Islam and European values

Poppy is Life and Death

Ethnicity, Religion and Citizens

Religion and Terrorists

Bumper to Bumper

Can the Tories Win?

Energy for the Poor

The EU works

Communicable Diseases

Asylum & Immigration

Euros for Oil

Letter to Howard

Fair Tax

East Meets West

Food for Thought

Luxury for Pets

No Smoke without Cash

Perfume not Poison

Reform Healthcare

Virtual Healthcare

Victims of Poverty

 

 

2004

 

Illiteracy

U-turn on Constitution

Diagnosis, disease, poverty

Europe of 25 nations

Subsidies

Athens Airport

A week in the life of an MEP

Expansion

Martin Bell

Battery Recycling

ACP-EU Joint Assembly

London and the EU

Martin Bell

Trading with the poor

Symbols & Religious Freedom

EU interference in aviation

Your MEP in Brussels

Peace in Rural East Anglia

Hajj

Living with Chemicals

Fair Share of Sugar

Old Cures

 

 

2003

 

Hallmarks

Europe needs Business

Espresso Victims

MEP numbers to fall

ID Cards

Cat and Dog Fur

British Hallmark

Killing for Dishonour

Conflict in Africa

British Ethnic Congress

Farmers' hardship

Church Repairs

North Sea Fishermen

Russian Oil in Euros

HIV/AIDS commission

Cat and Dog Fur

BNP Victory Shock

Rights for Disabled People

Hallmarks

Environment

Illegal immigration

Labour ignores rural economy

Sheep's Ear for EU

Gujaratis in politics

Muscle or machine energy

Out of fish

CAP Reform

Indians in Belgium

Parallel import of medicines

Rich pets in luxury

Euro - Not now but soon

In Europe, Not Run By Europe

The Future of Europe

India and the EU

Green Future for the Poor

Oil should be priced in Euros

Save local chemists

Cow Mountains

Glaxo cuts not enough

Animal Welfare in the EU

Britain and the Euro

Help for UK Farmers

Abandoned Cars

Food, not guns, for poor

EU will evolve

Ethiopia Aid

Ethiopia Famine  

Cyprus in the EU  

 

 

1999-2003

 

Fair wages for off-shore workers

Pharmaceuticals fail the Poor

Loss of UK jobs

Parliament accountable

India and China

Agency Workers Directive

EU immigration

Britain and the Euro

Indian Takeaway

Old Tyres

Future of EU

Preserve the Countryside

EU Waste and SMEs

Biodiesel

Renewable Energy

African Dictators

Stansted

Financial Reform of EU

Smoking

Kashmir

Fishing

Buying from the poor

End to Poverty

EU Must Reform

EU and poverty

Blackcurrant Farmers

Mobile Phones

India's Poor

India and terrorism

British Muslims visit Cairo

US offends Arabs

Reality of Islam in Europe

Animal Welfare

India's Potential

Terrorism

Letter from Brussels

AIDS report

Food Aid

Mauritania

Peterborough regeneration

Football Contracts and EC

Fuel tax

East-West rail link for Bedford

Europe

From Blackpool

 

Religion and Terrorists July05

Religion refers to a belief in a supernatural being or power requiring the believer to obey and comply with a prescribed social and moral code. Terrorists act in an intimidating and violent manner justifying their action by association with a religious or political cause. A crusade is a vigorous campaign or war to promote a cause, including a war instigated by a religious hierarchy for alleged religious ends. The Concise Oxford Dictionary defines ’Jihad’ as “a holy war undertaken by Muslims against unbelievers”. There is no evidence that Muslims are waging a war against ‘unbelievers’ in any part of the world. For Muslims, Jihad also means a fight within oneself – critical self-analysis to promote the good and minimize the evil within us.

 

Therefore, the media’s indiscriminate use of the word ‘Jihad’ to describe terrorist action is erroneous and inflammatory. Terrorists do not distinguish between evil and good in their obsession to intimidate and commit violent acts. They do not target unbelievers exclusively as many Muslims are fatal victims of their crime. They create fear, destruction and death in the name of ‘Jihad’ because they seek legitimacy and publicity to attract funding from those who might think of them as martyrs. They operate autocratically as small groups and publish their deeds on the internet. The sooner the media portrays them as terrorists without any Islamic legitimacy, the harder it will be for terrorists to sustain their atrocities.

 

The media does not refer to Basque or Irish terrorists as ‘Catholic’ or ‘Protestant’ terrorists. Yet, ‘Islamic terrorists’ has been a common media description of any terrorist who is deemed to be a Muslim. This portrayal plants fears in the minds of non-Muslims and alienates Muslims from Christians, Jews, Sikhs and people of other faiths living in their communities. It fosters prejudice based on suspicion and is beginning to expose Muslims to verbal abuse. Social abuse, discrimination at work and political exclusion are not readily accepted or tolerated by young Muslims who are born in western countries as they seek a national identity that can accommodate their faith and traditions. Racial and religious intolerance fuel the fires of discontent and lead to a breakdown of communal goodwill.

 

Islam is a world religion like Judaism, Christianity and Buddhism. Islam means both peace and submission to God. It accepts the people of other faiths, and shares the belief in only one God with those who follow the Torah and the Bible. It preaches equality of all human beings and abhors violence. The Koran, revealed to Prophet Mohamed in the 7th Century AD, has many interpretations and this has led to the major division in Islam represented by the Sunni majority and the Shiah minority. Whilst the Pope is the divine leader of the Catholics, there is no divine hierarchy for Muslims worldwide. The absence of a single voice of Islam has led to much misunderstanding amongst people of other faiths, especially when condemnation of terrorism is reported by the media.

 

Although social traditions of Muslims worldwide are influenced by their religion, there is a significant difference in lifestyle in Muslim countries depending on ethnic origin, national politics and language. The Arabs in Lebanon and Syria enjoy a different lifestyle from fellow Arabs in Saudi Arabia. Muslims in Indonesia – the largest Muslim country in the world – have no difficulty in electing a woman President whilst women in Saudi Arabia have limited freedom and cannot even drive their own cars! Afghani women continue to wear their veils (burkha) even though the Taliban regime was replaced by President Karzai’s elected government in Kabul. The status of women in Iran changed dramatically when the Shah was toppled by the religious hierarchy.

 

Clearly, responsible politicians and the media have a big part to play in influencing public perception of Islam in western countries. Muslim religious and political leaders must help in this too by actively participating in public debate to express clearly the aspirations of those who profess Islam and who wish to live in peace and harmony with people of all faiths wherever they are.


2004

 

Issue 3/2004
Issue 2/2004

Issue 1/2004

 

 

2003


Issue 8/2003

Issue 7/2003

Issue 6/2003

Issue 5/2003

Issue 4/2003

Special Issue

Issue 3/2003

Issue 2/2003

Issue 1/2003

 

 

2002


Issue 9/2002

Issue 8/2002

Issue 7/2002
Issue 6/2002
Issue 5/2002
Issue 4/2002
Issue 3/ 2002
Issue 2/2002

Issue 1/2002

 

 

2001


Winter 2001

Autumn 2001

Summer 2001
February 2001

 

 

2000


December 2000
September 2000
June 2000